A short
1,782 miles across the country from our main campus is Cannon Ball, North
Dakota, the latest front in an ongoing protest between the Standing Rock Sioux
Tribe and the Dakota Access Pipeline, an underground crude oil transport pipe. The
Native Americans protest is grounded in the argument that the pipeline
infringes on their rights granted by the US Government and will desecrate both
burial sites and historical mounds. The Tribe also states the oil pipeline puts
water and land resources at risk as it runs through the Missouri River, less
than a mile outside the reservation’s boundary and water source. There have
been hundreds to thousands of individuals on site at the building location in
protest, despite it being off Indian Reservation property. Faceoff’s with
private security has led to media reports of mace and K-9 dogs being utilized
against protesters for trespassing. Do the legal rights of the oil company
preside over what the Native American tribe believes is both right and their
rights?
The
protection of our natural resources has been a hot topic the past couple years
as we come out of the Flint, Michigan water crisis and the Silverton, Colorado
mine leak. There is no guarantee that can be given that our grasslands would be
100% protected. On the other hand, in light of these two recent events and
others such as the gulf oil spill of 2010, environmental protection is now at
the forefront of policy considered by the companies that mine, dig, and drain.
What’s more, the company behind the pipeline states it had given the Indian
Nation notice and time to raise objections and none were received. This has
been backed up by no less than one of the Senators of North Dakota.
Since
the protest began, thousands of other individuals, both Native Americans and
otherwise have voiced their support or gone in person to stand in protest
themselves. Their goal is to stop construction of the pipeline while the
federal judge presiding over the case decides on a course of action. How much
chance does a tribe with a population less than the
2015 attendance of Trident Tech have of being heard? Thanks to the First Amendment
and the slow but sure support over social media, pretty good. The Standing Rock
Sioux Tribe may be a small percent of the Native American population and a
smaller percent of the US Population but the constant fight for recognition of
Native American history, values, and society has been continuous. For example,
despite the birth of our nation in 1776, the indigenous peoples were not
recognized as citizens until the Indian
Citizenship Act of 1924, an astounding 148 years. The cause they are
fighting for has finally reached the greater public, despite a slow start and a
lot of initial name calling. It isn’t often Native Americans make headlines as
a modern day sovereign peoples.
While 1,782
miles may seem like a long way from North Charleston, the results of this
single case in North Dakota sets a precedent and a standard. While we all drive
our cars and fill our tanks at the cheapest depot on Labor Day weekend, we mark
the 139th anniversary of Ogala Sioux Chief Crazy Horse, famed and
eventually killed for his own protest and refusal to be removed from his lands
and subjugated. Native American rights are American rights and while we have
one American protesting in the NFL by sitting in solemnity, we have a Native
American nation standing and marching for their rights. Is 1,782 miles a long way when we think of the
Wassamaw Native American Tribe that lives right here in Berkeley County?
Another 400 miles and it’s as long as the Trail of Tears. Thousands of Native
Americans already walked that length. In a country built on personal rights and
riveted these past few years by civil rights, this case is important in our
effort to maintain the sovereignty of the people over the government and its
policies, and our ability to enact change when grievance is found.
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